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Dilthey, Wilhelm
( 1833- 1911)
German philosopher who made important contributions to a methodology of the humanities and other human sciences. He objected to the pervasive influence of the natural sciences and developed a philosophy of life that perceived man in his historical contingency and changeability. Dilthey established a comprehensive treatment of history from the cultural viewpoint that has been of great consequence, particularly to the study of literature.
He searched for the philosophical foundation of what he first and rather vaguely summarized as the “sciences of man, of society, and the state,” which he later called Geisteswissenschaften (“human sciences”)–a term that eventually gained general recognition to collectively denote the fields of history, philosophy, religion, psychology, art, literature, law, politics, and economics. In 1883, as a result of these studies, the first volume of his Einleitung in die Geisteswissenschaften (“Introduction to Human Sciences”) appeared. Opposed to the trend in the historical and social sciences to approximate the methodological ideal of the natural sciences, Dilthey tried to establish the humanities as interpretative sciences in their own right. In the course of this work he broke new philosophical ground by his study of the relations between personal experience, its realization in creative expression, and the reflective understanding of this experience; the interdependence of self-knowledge and knowledge of other persons; and, finally, the logical development from these to the understanding of social groups and historical processes.
The subject matter of the historical and social sciences is the human mind, not as it is enjoyed in immediate experience nor as it is analyzed in psychological theory, but as it manifests or “objectifies” itself in languages and literatures, actions, and institutions. Dilthey emphasized that the essence of human beings cannot be grasped by introspection but only from a knowledge of all of history; this understanding, however, can never be final because history itself never is: “The prototype ‘man’ disintegrates during the process of history.” For this reason, his philosophical works were closely connected to his historical studies.
